: Francis Bacon, Thomas Hobbes, John Locke, George Berkeley, David Hume, John Stuart Mill
: The Empiricists. ?lassic collection. Illustrated Concerning Human Understanding, Principles of Human Knowledge, Dialogues Concerning Natural Religio and others
: Strelbytskyy Multimedia Publishing
: 9780880047074
: 1
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: Anthologien
: English
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'The Empiricists: Classic Collection - Illustrated' is a comprehensive anthology featuring the seminal works of the empiricist philosophers, including John Locke's 'Concerning Human Understanding,' George Berkeley's 'Principles of Human Knowledge,' and David Hume's 'Concerning Natural Religion,' among others. This meticulously curated collection showcases the intellectual journey of the empiricist school of thought, which emerged during the 17th and 18th centuries, emphasizing the role of sensory experience as the foundation of human knowledge. The anthology not only presents the complete and unabridged texts of these philosophical masterpieces but also enriches the reading experience with stunning illustrations that provide visual context and aid in the comprehension of complex ideas. As readers delve into the works of Locke, Berkeley, and Hume, they will explore profound discussions on topics such as the nature of perception, the existence of God, and the limits of human understanding. This collection serves as an invaluable resource for students, scholars, and anyone interested in the development of empiricism and its enduring influence on modern philosophy. It offers readers a window into the minds of some of history's most influential thinkers, shedding light on their groundbreaking ideas and enduring relevance in contemporary philosophical discourse. 'The Empiricists: Classic Collection - Illustrated' is a captivating journey through the origins of empiricism and an invitation to engage with the enduring philosophical questions it raises. Contents: Francis Bacon The Essays or Counsels, Civil and Moral New Atlantis Novum Organum Thomas Hobbes Leviathan John Locke Second Treatise of Government An Essay Concerning Humane Understanding George Berkeley A Treatise Concerning the Principles of Human Knowledge David Hume An Enquiry Concerning Human Understanding A Treatise of Human Nature An Enquiry Concerning the Principles of Morals Dialogues Concerning Natural Religion John Stuart Mill On Liberty Utilitarianism

Of Seditions And Troubles


SHEPHERDS of people, had need know the calendars of tempests in state; which are commonly greatest, when things grow to equality; as natural tempests are greatest about the Equinoctia. And as there are certain hollow blasts of wind, and secret swellings of seas before a tempest, so are there in states:

—Ille etiam caecos instare tumultus

Saepe monet, fraudesque et operta tunescere bella.

Libels and licentious discourses against the state, when they are frequent and open; and in like sort, false news often running up and down, to the disadvantage of the state, and hastily embraced; are amongst the signs of troubles. Virgil, giving the pedigree of Fame, saith, she was sister to the Giants:

Illam Terra parens, irra irritata deorum, Extremam (ut perhibent) Coeo Enceladoque sororem Progenuit.

As if fames were the relics of seditions past; but they are no less, indeed, the preludes of seditions to come. Howsoever he noteth it right, that seditious tumults, and seditious fames, differ no more but as brother and sister, masculine and feminine; especially if it come to that, that the best actions of a state, and the most plausible, and which ought to give greatest contentment, are taken in ill sense, and traduced: for that shows the envy great, as Tacitus saith; conflata magna invidia, seu bene seu male gesta premunt. Neither doth it follow, that because these fames are a sign of troubles, that the suppressing of them with too much severity, should be a remedy of troubles. For the despising of them, many times checks them best; and the going about to stop them, doth but make a wonder long-lived. Also that kind of obedience, which Tacitus speaketh of, is to be held suspected: Erant in officio, sed tamen qui mallent mandata imperantium interpretari quam exequi; disputing, excusing, cavilling upon mandates and directions, is a kind of shaking off the yoke, and assay of disobedience; especially if in those disputings, they which are for the direction, speak fearfully and tenderly, and those that are against it, audaciously.

Also, as Machiavel noteth well, when princes, that ought to be common parents, make themselves as a party, and lean to a side, it is as a boat, that is overthrown by uneven weight on the one side; as was well seen, in the time of Henry the Third of France; for first, himself entered league for the extirpation of the Protestants; and presently after, the same league was turned upon himself. For when the authority of princes, is made but an accessory to a cause, and that there be other bands, that tie faster than the band of sovereignty, kings begin to be put almost out of possession.

Also, when discords, and quarrels, and factions are carried openly and audaciously, it is a sign the reverence of government is lost. For the motions of the greatest persons in a government, ought to be as the motions of the planets under primum mobile; according to the old opinion: which is, that every of them, is carried swiftly by the highest motion, and softly in their own motion. And therefore, when great ones in their own particular motion, move violently, and, as Tacitus expresseth it well, liberius quam ut imperantium meminissent; it is a sign the orbs are out of frame. For reverence is that, wherewith princes are girt from God; who threateneth the dissolving thereof; Solvam cingula regum.

So when any of the four pillars of government, are mainly shaken, or weakened (which are religion, justice, counsel, and treasure), men had need to pray for fair weather. But let us pass from this part of predictions (concerning which, nevertheless, more light may be taken from that which followeth); and let us speak first, of the materials of seditions; then of the motives of them; and thirdly of the remedies.

Concerning the materials of seditions. It is a thing well to be considered; for the surest way to prevent seditions (if the times do bear it) is to take away the matter of them. For if there be fuel prepared, it is hard to tell, whence the spark shall come, that shall set it on fire. The matter of seditions is of two kinds: much poverty, and much discontentment. It is certain, so many overthrown estates, so many votes for troubles. Lucan noteth well the state of Rome before the Civil War,

Hinc usura vorax, rapidumque in tempore foenus,

Hinc concussa fides, et multis utile bellum.

This same multis utile bellum, is an assured and infallible sign, of a state disposed to seditions and troubles. And if