: Richard F. Carlson, Tremper Longman III
: Science, Creation and the Bible Reconciling Rival Theories of Origins
: IVP Academic
: 9780830868155
: 1
: CHF 13.30
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: Christentum
: English
: 144
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: PC/MAC/eReader/Tablet
: ePUB
Many Christians are torn between their belief in the Bible and the conclusions of science. This is especially the case concerning the creation narratives of Scripture and the rather different stories that science tells.Physicist Richard Carlson and biblical scholar Tremper Longman address the longstanding problem of how to relate scientific description of the beginnings of the universe with the biblical creation passages found in Genesis chapters 1 and 2. Experts in their respective fields, these two authors provide a way to resolve the seeming conflicting descriptions by showing the meaning of the biblical texts as well as the meaning of scientific description.In the process they will uncover - how theology and science differ, and what they both contribute - what the key biblical passages actually say - how the ancient Hebrews themselves understood the meaning of Genesis 1--2 - how the rest of Scripture helps us understand these passages - what we can gain from science and what its limits are Properly interpreting the biblical texts and clearly identifying the nature of scientific claims are key. With those in hand we can see how Christian revelation and scientific findings about the origin of the universe are not in opposition but rather work in partnership with each other.

Richard F. Carlson is research professor of physics at the University of Redlands in Redlands, California and formerly a visiting scientist in the department of radiation sciences at Uppsala University, Sweden. He received a B.S. (University of Redlands), M.S. and Ph.D. (University of Minnesota) in physics, and an M. A. (Fuller Theological Seminary) in biblical studies and theology. His physics research interests are in experimental nuclear physics, and he has done postdoctoral research at UCLA. While teaching at the University of Redlands he has continued his nuclear research at UCLA, the University of Manitoba, University of California Davis, and currently at Uppsala University. Carlson has published more than fifty articles in physics research journals. Recently his interests have shifted to the area of science and Christian faith, and between 1995 and 2005 he taught a number of science and theology courses at the University of Redlands and Fuller Theological Seminary. His courses at Redlands and Fuller have resulted in two Templeton Foundation prizes.He is the general editor of Science Christianity: Four Views (InterVarsity Press, 2000), as well as the author of a number of articles appearing in nuclear physics research journals and theological journals.

1

Theological and Scientific Sources and Their Interpretation


The analysis of the creation-evolution conflict begins by taking note of its origin, the information contained in the theological and scientific sources relevant to the problem. These and their conflicting interpretations constitute fundamental factors resulting in the conflict.

Theological Sources

The wordgenesis means origin. Most people regard Genesis 1 as the Bible’s account of creation. But a second creation account immediately follows in Genesis 2. A complete biblical understanding of creation requires awareness of all biblical writings about creation, analysis of which will be completed in due course.

The biblical translation used throughout this book is the New Living Translation of the Bible. This particular translation was chosen because of our confidence that the scholars who took part in translating and editing this version of the biblical text fulfill their purpose as stated in “A Note to Readers”:

The goal of any Bible translation is to convey the meaning and content of the ancient Hebrew, Aramaic, and Greek texts as accurately as possible to contemporary readers. . . . The resulting translation is easy to read and understand, while also accurately communicating the meaning and content of the original biblical texts.[1]

Genesis 1.

1In the beginning God created the heavens and the earth.2The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.

3Then God said, “Let there be light,” and there was light.4And God saw that the light was good. Then he separated the light from the darkness.5God called the light “day” and the darkness “night.”

And evening passed and morning came, marking the first day.

6Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.”7And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens.8God called the space “sky.”

And evening passed and morning came, marking the second day.

9Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened.10God called the dry ground “land” and the waters “seas.” And God saw that it was good.11Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened.12The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.

13And evening passed and morning came, marking the third day.

14Then God said, “Let great lights appear in the sky to separate the day from the night. Let them mark off the seasons, days, and years.15Let these lights in the sky shine down on the earth.” And that is what happened.16God made two great lights, the sun and the moon—the larger one to govern the day, and the smaller one to govern the night. He also made the stars.17God set these lights in the sky to light the earth,18to govern the day and night, and to separate the light from the darkness. And God saw that it was good.

19And evening passed and morning came, marking the fourth day.

20Then God said, “Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind.”21So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good.22Then God blessed them, saying, “Be fruitful and multiply. Let the fish fill the seas, and let the birds multiply on the earth.”

23And evening passed and morning came, marking the fifth day.

24Then God said, “Let the earth produce every sort of animal, each producing offspring of the same kind—livestock, small animals that scurry along the ground, and wild animals.” And that is what happened.25God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.

26Then God said, “Let us make human beings in our image, to be like ourselves. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small