: Eugene H. Peterson
: Traveling Light Galatians and the Free Life in Christ
: IVP Formatio
: 9781514008225
: 1
: CHF 22.00
:
: Christentum
: English
: 216
: Wasserzeichen
: PC/MAC/eReader/Tablet
: ePUB
We aspire to freedom but often resign ourselves to an existence trapped in uneasiness and dread. Is there any way to shed such heaviness and reignite hope for deliverance? In Traveling Light, Eugene H. Peterson urges us to listen to an expert on freedom, Paul, whose letter to the Galatians reminds us of the realities of life in Christ, freely given to all. Peterson says, 'If there is a story of freedom to be told, the story must begin with God. . . . The Bible is not a script for a funeral service, but the record of the proclaimed and witnessed God bringing new life to the dead. Everywhere it is a story of resurrection-life where we expect death.' That lightness of spirit we're shown in Scripture is a gift and challenge. With an open path forward, Peterson calls us to embrace change, exploration, trust, love, and much more. Now with a new study guide, share the work of pursuing real rescue and relief through the abiding wisdom of Peterson.

Eugene H. Peterson (1932-2018) was a pastor, scholar, author, and poet. He wrote more than thirty books, including his widely acclaimed paraphrase of the Bible, The Message; his memoir, The Pastor; and numerous works of biblical spiritual formation, including Run with the Horses and Traveling Light.

WE LIVE IN A WORLD AWASH IN FANTASIES of freedom. We spend enormous sums of money and immense amounts of psychic energy on these fantasies. We fantasize a free life based variously on power, on sex, on fame, on leisure. Whole industries develop out of these fantasies. Careers are shaped by them. Political movements are launched and fueled by them. But the world we live in is conspicuously and sadly lacking in the experience of freedom. The fantasies are barren: they give birth to nothing in word or deed. For all our elaborate and expensive fantasies, the actual lives that most people live are filled with impotence, boredom, obscurity, and hassle.

Living in the land of the free has not made us free; we are a nation of addicts and complainers. Being provided with freedom of religion has not made us free; coercive cults and enslaving superstitions continue to proliferate.

Assembling with people in church and listening to ringing proclamations of freedom—“He whom the Son sets free is free indeed!”—has not made us free. Our churches are attended regularly by the inhibited, the obsessive-compulsive, the fearfully defensive—enough of them to provide outside observers with a stereotype.

But not everything that has to do with freedom is fantasy. There are also realities of freedom. They are not, perhaps, as conspicuous, but they are there, at least for people of faith. These people believe that God is free. He created the world and the people in it freely and not out of necessity. Since a free God is at the center of all existence, and all creation and every creature issues from a free act, freedom and not necessity is always the deeper and more lasting reality. At the center of that belief is the story of Jesus, the freest person who ever lived. And there is recurrent witness of the Spirit who is free, like the wind that “blows where it wills.” In every culture and land there is abundant testimony that persons who trust in God participate in this freedom. My own experience supports the testimony: when I live in faith I live freely. When I set God at the center of my life, I realize vast freedoms and surprising spontaneities. When I center life in my own will, my freedom diminishes markedly. I live constricted and anxious.

I live in a vortex where these fantasies and realities mingle. The life I live in the world cannot escape the fantasies, but neither can it avoid the realities. Like so many others who have chosen to live by faith, I find that it is a daily task to discriminate between the fantasies and the realities. And I need all the help I can get.

TRUTH IN NEED OF FOCUS


There are moments when a single truth seems to cry out for focused proclamation. For me one of these moments came in the early 1980s; freedom in Christ seemed the truth in need of focus. The end of a millennium was in sight. It would soon be two thousand years since Christ lived and died and rose again. The world had seen a succession of political and social revolutions that had featured the wordfreedom. Especially in the Western world, but hardly confined there, aspirations to freedom were very stron