: Thomas More, Marcus Aurelius Antoninus, Sun Tzu, Vatsyayana, Voltaire, Edwin A. Abbott, Aristotle, D
: 33 Masterpieces of Philosophy and Science to Read Before You Die (Illustrated) Utopia, The Meditations, The Art of War, The Kama Sutra, Candide
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We live in an era rife with cultural conflict. The 21st century is by no means free of wars, terrorism, riots, famine, nor epidemics. We may attempt to solve the challenges of our times by uniting the humanistic disciplines of philosophy, science, and technology. Our modern reality requires a fundamental understanding of the problems beleaguering our existence. Science and literature are key tools for gaining this insight. The wisdom accumulated throughout the centuries by scientists, philosophers, and writers is a solid foundation on which modern man can build the future. Our ability to learn from those who have come before is precisely what led Protagoras to declare that 'Man is the measure of all things.' The 33 works in this book possess foundational importance and continue to influence our modern world. The reader of these texts is well-positioned to understand causes and plot new paths away from the problems that plague us.  Edwin A. Abbott. Flatland: A Romance of Many Dimensions Aristotle. The Basic Works Dale Breckenridge Carnegie. The Art of Public Speaking Gilbert Keith Chesterton. Eugenics and Other Evils Gilbert Keith Chesterton. Orthodoxy René Descartes. Discourse on the Method Epictetus. The Golden Sayings of Epictetus Sigmund Freud. Dream Psychology Hermann Hesse. Siddhartha David Hume. Dialogues Concerning Natural Religion Lao Tzu. Tao Te Ching David Herbert Lawrence. Fantasia of the Unconscious Niccolò Machiavelli. The Art of War Niccolò Machiavelli. The Prince John Mill. On Liberty John Mill. Utilitarianism Prentice Mulford. Thoughts are Things Thomas More. Utopia The Meditations Of The Emperor Marcus Aurelius Antoninus Friedrich Nietzsche. Thus Spake Zarathustra Friedrich Nietzsche. Beyond Good and Evil Friedrich Nietzsche. The Antichrist Plato. The Republic Plato. The Apology Of Socrates Plato. Symposium Bertrand Russell. Proposed Roads to Freedom Bertrand Russell. The Problems of Philosophy Bertrand Russell. Mysticism and Logic and Other Essays Sun Tzu. The Art of War Vatsyayana. The Kama Sutra Voltaire. Candide H. G. Wells. A Modern Utopia Frances Bacon. The New Atlantis

Section 4. Concerning the Women

If our highly pointed Triangles of the Soldier class are formidable, it may be readily inferred that far more formidable are our Women. For if a Soldier is a wedge, a Woman is a needle; being, so to speak, ALL point, at least at the two extremities. Add to this the power of making herself practically invisible at will, and you will perceive that a Female, in Flatland, is a creature by no means to be trifled with.

But here, perhaps, some of my younger Readers may ask HOW a woman in Flatland can make herself invisible. This ought, I think, to be apparent without any explanation. However, a few words will make it clear to the most unreflecting.

Place a needle on a table. Then, with your eye on the level of the table, look at it side-ways, and you see the whole length of it; but look at it end-ways, and you see nothing but a point, it has become practically invisible. Just so is it with one of our Women. When her side is turned towards us, we see her as a straight line; when the end containing her eye or mouth-for with us these two organs are identical-is the part that meets our eye, then we see nothing but a highly lustrous point; but when the back is presented to our view, then-being only sub-lustrous, and, indeed, almost as dim as an inanimate object-her hinder extremity serves her as a kind of Invisible Cap.

The dangers to which we are exposed from our Women must now be manifest to the meanest capacity in Spaceland. If even the angle of a respectable Triangle in the middle class is not without its dangers; if to run against a Working Man involves a gash; if collision with an officer of the military class necessitates a serious wound; if a mere touch from the vertex of a Private Soldier brings with it danger of death;-what can it be to run against a Woman, except absolute and immediate destruction? And when a Woman is invisible, or visible only as a dim sub-lustrous point, how difficult must it be, even for the most cautious, always to avoid collision!

Many are the enactments made at different times in the different States of Flatland, in order to minimize this peril; and in the Southern and less temperate climates where the force of gravitation is greater, and human beings more liable to casual and involuntary motions, the Laws concerning Women are naturally much more stringent. But a general view of the Code may be obtained from the following summary:-

1. Every house shall have one entrance in the Eastern side, for the use of Females only; by which all females shall enter “in a becoming and respectful manner” and not by the Men’s or Western door.[2]

2. No Female shall walk in any public place without continually keeping up her Peace-cry, under penalty of death.

3. Any Female, duly certified to be suffering from St. Vitus’s Dance, fits, chronic cold accompanied by violent sneezing, or any disease necessitating involuntary motions, shall be instantly destroyed.

In some of the States there is an additional Law forbidding Females, under penalty of death, from walking or standing in any public place without moving their backs constantly from right to left so as to indicate their presence to those behind them; others oblige a Woman, when travelling, to be followed by one of her sons, or servants, or by her husband; others confine Women altogether to their houses except during the religious festivals. But it has been found by the wisest of our Circles or Statesmen that the multiplication of restrictions on Females tends not only to the debilitation and diminution of the race, but also to the increase of domestic murders to such an extent that a State loses more than it gains by a too prohibitive Code.

For whenever the temper of the Women is thus exasperated by confinement at home or hampering regulations abroad, they are apt to vent their spleen upon their husbands and children; and in the less temperate climates the whole male population of a village has been sometimes destroyed in one or two hours of simultaneous female outbreak. Hence the Three Laws, mentioned above, suffice for the better regulated States, and may be accepted as a rough exemplification of our Female Code.

After all, our principal safeguard is found, not in Legislature, but in the interests of the Women themselves. For, although they can inflict instantaneous death by a retrograde movement, yet unless they can at once disengage their stinging extremity from the struggling body of their victim, their own frail bodies are liable to be shattered.

The power of Fashion is also on our side. I pointed out that in some less civilized States no female is suffered to stand in any public place without swaying her back from right to left. This practice has been universal among ladies of any pretensions to breeding in all well-governed Sta