: Rodolfo Amedeo Lanciani
: Pagan and Christian Rome
: Books on Demand
: 9783748189404
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: Altertum
: English
: 404
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It has been contended, and many still believe, that in ancient Rome the doctrines of Christ found no proselytes, except among the lower and poorer classes of citizens. That is certainly a noble picture which represents the new faith as searching among the haunts of poverty and slavery, seeking to inspire faith, hope, and charity in their occupants; to transform them from things into human beings; to make them believe in the happiness of a future life; to alleviate their present sufferings; to redeem their children from shame and servitude; to proclaim them equal to their masters. But the gospel found its way also to the mansions of the masters, nay, even to the palace of the Cæsars. The discoveries lately made on this subject are startling, and constitute a new chapter in the history of imperial Rome. We have been used to consider early Christian history and primitive Christian art as matters of secondary importance, and hardly worthy the attention of the classical student. Thus, none of the four or five hundred volumes on the topography of ancient Rome speaks of the basilicas raised by Constantine; of the church of S. Maria Antiqua, built side by side with the Temple of Vesta, the two worships dwelling together as it were, for nearly a century; of the Christian burial-grounds; of the imperial mausoleum near S. Peter's; of the porticoes, several miles in length, which led from the centre of the city to the churches of S. Peter, S. Paul, and S. Lorenzo; of the palace of the Cæsars transformed into the residence of the Popes.

CHAPTER II.


PAGAN SHRINES AND TEMPLES.

Ancient temples as galleries of art.—The adornment of statues with jewelry, etc.—Offerings and sacrifices by individuals.—Stores of ex-votos found in thefavissæor vaults of temples.—Instances of these brought to light within recent years.—Remarkable wealth of one at Veii.—The altars of ancient Rome.—Theara maxima Herculis.—TheRoma Quadrata.—The altar of Aius Locutius.—That of Dis and Proserpina.—Its connection with the Sæcular Games.—The discovery of the inscription describing these, in 1890.—Theara pacis Augustæ.—Theara incendii Neroniani.—Temples excavated in my time.—That of Jupiter Capitolinus.—History of its ruins.—The Capitol as a place for posting official announcements.—The Temple of Isis and Serapis.—The number of sculptures discovered on its site.—The Temple of Neptune.—Its remains in the Piazza di Pietra.—The Temple of Augustus.—TheSacellum Sanci.

Ancient guide-books of Rome, published in the middle of the fourth century,[34]mention four hundred and twenty-four temples, three hundred and four shrines, eighty statues of gods, of precious metal, sixty-four of ivory, and three thousand seven hundred and eighty-five miscellaneous bronze statues. The number of marble statues is not given. It has been said, however, that Rome had two populations of equal size, one alive, and one of marble.

I have had the opportunity of witnessing or conducting the discovery of several temples, altars, shrines, and bronze statues. The number of marble statues and busts discovered in the last twenty-five years, either in Rome or the Campagna, may be stated at one thousand.

Before beginning the description of these beautiful monuments, I must allude to some details concerning the management and organization of ancient places of worship, upon which recent discoveries have thrown a considerable, and in some cases, unexpected light.

Roman temples, like the churches of the present day, were used not only as places of worship, but as galleries of pictures, museums of statuary, and"cabinets" of precious objects. In chapter v. of"Ancient Rome," I have given the catalogue of the works of art displayed in the temple of Apollo on the Palatine. The list includes: The Apollo and Artemis driving a quadriga, by Lysias; fifty statues of the Danaids; fifty of the sons of Egypt; the Herakles of Lysippos; Augustus with the attributes of Apollo (a bronze statue fifty feet high); the pediment of the temple, by Bupalos and Anthermos; statues of Apollo, by Skopas; Leto, by Kephisodotos, son of Praxiteles; Artemis, by Timotheos; and the nine Muses; also a chandelier, formerly dedicated by Alexander the Great at Kyme; medallions of eminent men; a collection of gold plate; another of gems and intaglios; ivory carvings; specimens of palæography; and two libraries.


Entablature of the Temple of Concord.

The Temple of Apollo was by no means the only sacred museum of ancient Rome; there were scores of them, beginning with the Temple of Concord, so emphatically praised by Pliny. This temple, built by Camillus, at the foot of the Capitol, and restored by Tiberius and Septimius Severus, was still standing at the time of Pope Hadrian I. (772-795), when the inscription on its front was copied for the last time by theEinsiedlensis. It was razed to the ground towards 1450."When I made my first visit to Rome," says Poggio Bracciolini,"I saw the Temple of Conc