: Friedrich Engels
: The Communist Manifesto
: Cheapest Books
: 9786052259870
: 1
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: Politische Theorien und Ideengeschichte
: English
: 120
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T e 'Manifesto of the Communist Party' was written by Marx and Engels as the Communist League's programme on the instruction of its Second Congress (London, November 29-December 8, 1847), which signified a victory for the followers of a new proletarian line during the discussion of the programme questions.  
 
When Congress was still in preparation, Marx and Engels arrived at the conclusion that the final programme document should be in the form of a Party manifesto (see Engels' letter to Marx of November 23-24, 1847). The catechism form usual for the secret societies of the time and retained in the 'Draft of a Communist Confession of Faith' and 'Principles of Communism,' was not suitable for a full and substantial exposition of the new revolutionary world outlook, for a comprehensive formulation of the proletarian movement's aims and tasks. See also 'Demands of the Communist Party in Germany,' issued by Marx soon after publication of the Manifesto, which addressed the immediate demands of the movement.  
 
Marx and Engels began working together on the Manifesto while they were still in London immediately after the congress, and continued until about December 13 when Marx returned to Brussels; they resumed their work four days later (December 17) when Engels arrived there. After Engels' departure for Paris at the end of December and up to his return on January 31, Marx worked on the Manifesto alone.  
 
The first edition of the Manifesto was a 23-page pamphlet in a dark green cover. In April-May 1848 another edition was put out. The text took up 30 pages, some misprints of the first edition were corrected, and the punctuation improved. Subsequently this text was used by Marx and Engels as a basis for later authorised editions. Between March and July 1848 the Manifesto was printed in the Deutsche Londoner Zeitung, a democratic newspaper of the German emigrants. Already that same year numerous efforts were made to publish the Manifesto in other European languages. A Danish, a Polish (in Paris) and a Swedish (under a different title: 'The Voice of Communism. Declaration of the Communist Party') editions appeared in 1848. The translations into French, Italian and Spanish made at that time remained unpublished. In April 1848, Engels, then in Barmen, was translating the Manifesto into English, but he managed to translate only half of it, and the first English translation, made by Helen Macfarlane, was not published until two years later, between June and November 1850, in the Chartist journal The Red Republican. Its editor, Julian Harney, named the authors for the first time in the introduction to this publication. All earlier and many subsequent editions of the Manifesto were anonymous.

Bourgeois and Proletarians


The history of all hitherto existing society is the history of class struggles.

Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.

In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations.

The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.

Our epoch, the epoch of the bourgeoisie, possesses, however, this distinct feature: it has simplified class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other — bourgeoisie and proletariat.

From the serfs of the Middle Ages sprang the chartered burghers of the earliest towns. From these burgesses the first elements of the bourgeoisie were developed.

The discovery of America, the rounding of the Cape, opened up fresh ground for the rising bourgeoisie. The East-Indian and Chinese markets, the colonization of America, trade with the colonies, the increase in the means of exchange and in commodities generally, gave to commerce, to navigation, to industry, an impulse never before known, and thereby, to the revolutionary element in the tottering feudal society, a rapid development.

The feudal system of industry, in which industrial production was monopolized by closed guilds, now no longer suffices for the growing wants of the new markets. The manufacturing system took its place. The guild-masters were pushed aside by the manufacturing middle class; division of labor between the different corporate guilds vanished in the face of division of labor in each single workshop.

Meantime, the markets kept ever growing, the demand ever rising. Even manufacturers no longer sufficed. Thereupon, steam and machinery revolutionized industrial production. The place of manufacture was taken by the giant, Modern Industry; the place of the industrial middle class by industrial millionaires, the leaders of the whole industrial armies, the modern bourgeois.

Modern industry has established the world market, for which the discovery of America paved the way. This market has given an immense development to commerce, to navigation, to communication by land. This development has, in turn, reacted on the extension of industry; and in proportion as industry, commerce, navigation, railways extended, in the same proportion the bourgeoisie developed, increased its capital, and pushed into the background every class handed down from the Middle Ages.

We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange.

Each step in the development of the bourgeoisie was accompanied by a corresponding political advance in that class. An oppressed class under the sway of the feudal nobility, an armed and self-governing association of medieval commune: here independent urban republic (as in Italy and Germany); there taxable"third estate" of the monarchy (as in France); afterward, in the period of manufacturing proper, serving either the semi-feudal or the absolute monarchy as a counterpoise against the nobility, and, in fact, cornerstone of the great monarchies in general — the bourgeoisie has at last, since the establishment of Modern Industry and of the world market, conquered for itself, in the modern representative state, exclusive political sway. The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie.

The bourgeoisie, historically, has played a most revolutionary part.

The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his"natural superiors", and has left no other nexus between man and man tha