: Baron Edward Bulwer Lytton
: Night and Morning
: anboco
: 9783736414037
: 1
: CHF 0.90
:
: Erzählende Literatur
: English
: 1100
: Wasserzeichen
: PC/MAC/eReader/Tablet
: ePUB
Much has been written by critics, especially by those (the native land of criticism), upon the important question, whether to please or to instruct should be the end of Fiction-whether a moral purpose is or is not in harmony with the undidactic spirit perceptible in the higher works of the imagination. And the general result of the discussion has been in favour of those who have contended that Moral Design, rigidly so called, should be excluded from the aims of the Poet; that his Art should regard only the Beautiful, and be contented with the indirect moral tendencies, which can never fail the creation of the Beautiful. Certainly, in fiction, to interest, to please, and sportively to elevate -to take man from the low passions, and the miserable troubles of life, into a higher region, to beguile weary and selfish pain, to excite a genuine sorrow at vicissitudes not his own, to raise the passions into sympathy with heroic struggles-and to admit the soul into that serener atmosphere from which it rarely returns to ordinary existence, without some memory or association which ought to enlarge the domain of thought and exalt the motives of action;-such, without other moral result or object, may satisfy the Poet,* and constitute the highest and most universal morality he can effect. But subordinate to this, which is not the duty, but the necessity, of all Fiction that outlasts the hour, the writer of imagination may well permit to himself other purposes and objects, taking care that they be not too sharply defined, and too obviously meant to contract the Poet into the Lecturer-the Fiction into the Homily. The delight in Shylock is not less vivid for the Humanity it latently but profoundly inculcates; the healthful merriment of the Tartufe is not less enjoyed for the exposure of the Hypocrisy it denounces.

INTRODUCTORY CHAPTER.


"Now rests our vicar. They who knew him best,
        Proclaim his life to have been entirely rest;
        Not one so old has left this world of sin,
        More like the being that he entered in."—CRABBE.

In one of the Welsh counties is a small village called A——. It is somewhat removed from the high road, and is, therefore, but little known to those luxurious amateurs of the picturesque, who view nature through the windows of a carriage and four. Nor, indeed, is there anything, whether of scenery or association, in the place itself, sufficient to allure the more sturdy enthusiast from the beaten tracks which tourists and guide-books prescribe to those who search the Sublime and Beautiful amidst the mountain homes of the ancient Britons. Still, on the whole, the village is not without its attractions. It is placed in a small valley, through which winds and leaps down many a rocky fall, a clear, babbling, noisy rivulet, that affords excellent sport to the brethren of the angle. Thither, accordingly, in the summer season occasionally resort the Waltons of the neighbourhood—young farmers, retired traders, with now and then a stray artist, or a roving student from one of the universities. Hence the solitary hostelry of A——, being somewhat more frequented, is also more clean and comfortable than could reasonably be anticipated from the insignificance and remoteness of the village.

At a time in which my narrative opens, the village boasted a sociable, agreeable, careless, half-starved parson, who never failed to introduce himself to any of the anglers who, during the summer months, passed a day or two in the little valley. The Rev. Mr. Caleb Price had been educated at the University of Cambridge, where he had contrived, in three years, to run through a little fortune of L3500. It is true, that he acquired in return the art of making milkpunch, the science of pugilism, and the reputation of one of the best-natured, rattling, open-hearted companions whom you could desire by your side in a tandem to Newmarket, or in a row with the bargemen. By the help of these gifts and accomplishments, he had not failed to find favour, while his money lasted, with the young aristocracy of the"Gentle Mother." And, though the very reverse of an ambitious or calculating man, he had certainly nourished the belief that some one of the"hats" or"tinsel gowns"—i.e., young lords or fellow-commoners, with whom he was on such excellent terms, and who supped with him so often, would do something for him in the way of a living. But it so happened that when Mr. Caleb Price had, with a little difficulty, scrambled through his degree, and found himself a Bachelor of Arts and at the end of his finances, his grand acquaintances parted from him to their various posts in the State Militant of Life. And, with the exception of one, joyous and reckless as himself, Mr. Caleb Price found that when Money makes itself wings it flies away with our friends. As poor Price had earned no academical distinction, so he could expect no advancement from his college; no fellowship; no tutorship leading hereafter to livings, stalls, and deaneries. Poverty began already to stare him in the face, when the only friend who, having shared his prosperity, remained true to his adverse fate,—a friend, fortunately for him, of high connections and brilliant prospects—succeeded in obtaining for him the humble living of A——. To this primitive spot the once jovial roisterer cheerfully retired—contrived to live contented upon an income somewhat less than he had formerly given to his groom—preached very short sermons to a very scanty and ignorant congregation, some of whom only understood Welsh—did good to the poor and sick in his own careless, slovenly way—and, uncheered or unvexed by wife and children, he rose in summer w