: Orison Swett Marden
: Prosperity - How to Attract It (Unabridged) Living a Life of Financial Freedom, Conquer Debt, Increase Income and Maximize Wealth - How to Bring Out the Man You Can Be
: e-artnow
: 9788026846482
: 1
: CHF 1.80
:
: Lebensführung, Persönliche Entwicklung
: English
: 330
: Wasserzeichen
: PC/MAC/eReader/Tablet
: ePUB
This carefully crafted ebook: 'Prosperity - How to Attract It (Unabridged)' is formatted for your eReader with a functional and detailed table of contents. In this book the author spills the secret of achieving prosperity, luck and wealth by doing simple and easy changes in life. Spread over twenty-three chapters and a conversational way of writing, this book would surely interest those who are looking to achieve self-confidence, power and success. Contents: How We Limit Our Supply The Law of Attraction Driving Away Prosperity Establishing the Creative Consciousness Where Prosperity Begins If You Can Finance Yourself How to Increase Your Ability Look Like a Success How to Make Your Dreams Come True How to Cure Discouragement Make Your Subconscious Mind Work For You Thinking Health and Prosperity Into Your Cells How to Make Yourself Lucky Self Faith and Prosperity How to Get Rid of Fear and Worry Good Cheer and Prosperity The Master Key to Be Great, Concentrate Time is Money, and Much More The Positive Versus The Negative Man Thrift and Prosperity 'As A Man Expecteth So Is He' Yes, You CAN Afford It How to Bring Out the Man You Can Be Dr. Orison Swett Marden (1848-1924) was an American inspirational author who wrote about achieving success in life and founded SUCCESS magazine in 1897. He is often considered as the father of the modern-day inspirational talks and writings and his words make sense even to this day. In his books he discussed the common-sense principles and virtues that make for a well-rounded, successful life.

Chapter III.
Driving Away Prosperity


As long as you hold the poorhouse thought you are heading toward the poorhouse. A pinched, stingy thought means a pinched, stingy supply.

The man who sows failure thoughts, poverty thoughts, can no more reap success, prosperity harvests, than a farmer can get a wheat crop from sowing thistles.

No matter how hard you may work, if you keep your mind saturated with poverty thoughts, poverty pictures, you are driving away the very thing you are pursuing.

Stop thinking trouble if you want to attract its opposite; stop thinking poverty if you wish to attract plenty. Refuse to have anything to do with the things you fear, the things you do not want.

It is doubting and facing the wrong way, facing towards the black, depressing, hopeless outlook that kills effort and paralyzes ambition.

A man once told me that if he could be assured that he would never have to go to the poorhouse, and that he would have the necessities of life for his family, he would be perfectly satisfied.

He said it was evidently not intended that he should have luxuries or anything more than a bare living; he had always been a poor man and he always expected to be poor, that his people before him had also been poor.

Now, it was just this mental attitude, — for he was a hard worker, — of always expecting to be poor, believing he would always be poor, that kept him from attracting prosperity.

He had not expected prosperity and, of course, could not attract what he did not expect. He only just managed to get along, for that was all he expected to do.

One of the chief reasons why the great mass of human beings live such mean, stingy, poverty-stricken lives is because their negative mental attitudes, their doubts and fears and worries, their lack of faith, attract these conditions.

The Good Book tells us that"the destruction of the poor is their poverty." That is, their poverty thought, their poverty conviction, their poverty expectation and poverty belief, their general hopeless mental outlook keeps away prosperity.

The worst thing about poverty is the poverty thought, the poverty belief.

Multitudes of people never expect to be comfortable, to say nothing of having the luxuries and refinements of life. They expect poverty, and they do not understand that this very expectancy increases the power of their mental magnet to attract want and limitation, even though they are trying to get away from it; that we always head towards our expectations and convictions.

Poverty begins in the mind. The majority of poor people remain poor because they are mental paupers to begin with. They don't believe they are ever going to be prosperous.

Fate and conditions are against them; they were born poor and they expect always to be poor, — that is their unvarying trend of thought, their fixed conviction.

Go among the very poor in the slums and you will find them always talking poverty, bewailing their fate, their hard luck, the cruelty and injustice of society.

They will tell you how they are ground down by the upper classes, kept down by their greedy employers, or by an unjust order of things which they can't change.

They think of themselves as victims instead of victors, as conquered instead of conquerors. The great-trouble with most people who fail to realize their ambition is that they face life the wrong way. They do not understand the tremendous potency of the influence of the habitual mental attitude in shaping the career and actually creating conditions.

It is really pitiful to see people making slaves of themselves trying to get ahead, but all the time side-tracking the good things which would come their way if they did not head them off by their conviction that there is nothing much in the world for them anyway, nothing more than a bare living at the best.

They are actually d