: George MacDonald
: SIR GIBBIE& DONAL GRANT: The Baronet's Song and The Shepherd's Castle (Adventure Classic)
: e-artnow
: 9788026845652
: 1
: CHF 1.70
:
: Historische Romane und Erzählungen
: English
: 590
: Wasserzeichen
: PC/MAC/eReader/Tablet
: ePUB
This carefully crafted ebook: 'SIR GIBBIE& DONAL GRANT: The Baronet's Song and The Shepherd's Castle (Adventure Classic)' is formatted for your eReader with a functional and detailed table of contents. 'Sir Gibbie'- The novel follows Sir Gibbie on his adventures through the moors of Scotland's Highlands. Having no mother and an alcoholic father, Gibbie must survive on the streets as a child unable to read or speak. It is notable for its Doric dialogue, but has been criticized, especially by members of the Scottish Renaissance, for being part of the kailyard movement. Despite this, there are far more who claim the book paints a fair view of urban as well as rural life. The book doesn't seem to dwell as long on physical geography as it does on the spiritual geography of the soul. 'Donal Grant' is the sequel to Sir Gibbie and it follows the steps of Gibbie's friend Donald as he tries to find a place for himself in the world. He manages to become a tutor to the son of an Earl. During his service he solves the mystery of the castle's lost room and, in the meanwhile, gets the interest of the earl's niece, who finds himself a special kind of person. George MacDonald (1824-1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had 'made a difference to my whole existence'. MacDonald has been credited with founding the 'kailyard school' of Scottish writing.

CHAPTER II.
SIR GEORGE.



The sun was hot for an hour or two in the middle of the day, but even then in the shadow dwelt a cold breath—of the winter, or of death—of something that humanity felt unfriendly. To Gibbie, however, bare-legged, bare-footed, almost bare-bodied as he was, sun or shadow made small difference, except as one of the musical intervals of life that make the melody of existence. His bare feet knew the difference on the flags, and his heart recognized unconsciously the secret as it were of a meaning and a symbol, in the change from the one to the other, but he was almost as happy in the dull as in the bright day. Hardy through hardship, he knew nothing better than a constant good-humoured sparring with nature and circumstance for the privilege of being, enjoyed what came to him thoroughly, never mourned over what he had not, and, like the animals, was at peace. For the bliss of the animals lies in this, that, on their lower level, they shadow the bliss of those—few at any moment on the earth—who do not"look before and after, and pine for what is not," but live in the holy carelessness of the eternal now. Gibbie by no means belonged to the higher order, was as yet, indeed, not much better than a very blessed little animal.

To him the city was all a show. He knew many of the people—some of them who thought no small things of themselves—better than they would have chosen he or any one else should know them. He knew all the peripatetic vendors, most of the bakers, most of the small grocers and tradespeople. Animal as he was, he was laying in a great stock for the time when he would be something more, for the time of reflection, whenever that might come. Chiefly, his experience was a wonderful provision for the future perception of character; for now he knew to a nicety how any one of his large acquaintance would behave to him in circumstances within the scope of that experience. If any such little vagabond rises in the scale of creation, he carries with him from the street an amount of material serving to the knowledge of human nature, human need, human aims, human relations in the business of life, such as hardly another can possess. Even the poet, greatly wise in virtue of his sympathy, will scarcely understand a given human condition so well as the man whose vital tentacles have been in contact with it for years.

When Gibbie was not looking in at a shop-window, or turning on one heel to take in all at a sweep, he was oftenest seen trotting. Seldom he walked. A gentle trot was one of his natural modes of being. And though this day he had been on the trot all the sunshine through, nevertheless, when the sun was going down there was wee Gibbie upon the trot in the chilling and darkening streets. He had not had much to eat. He had been very near having a penny loaf. Half a cookie, which a stormy child had thrown away to ease his temper, had done further and perhaps better service in easing Gibbie's hunger. The green-grocer woman at the entrance of the court where his father lived, a good way down the same street in which he had found the lost earring, had given him a small yellow turnip—to Gibbie nearly as welcome as an apple. A fishwife from Finstone with a creel on her back, had given him all his hands could hold of the sea-weed called dulse, presumably not from its sweetness, although it is good eating. She had added to the gift a small crab, but that he had carried to the seashore and set free, because it was alive. These, the half-cookie, the turnip, and the dulse, with the smell of the baker's bread, was all he had had. It had been rather one of his meagre days. But it is wonderful upon how little those rare natures capable of making the most of things will live and thrive. There is a great deal more to be got out of things than is generally got out of them, whether the thing be a chapter of the Bible or a yellow turnip, and the marvel is that those who use the most material should so often be those that show the least result in strength or character. A superstitious priest-ridden Catholic may, in the kingdom of heaven, be high beyond sight of one who counts himself the broadest of English churchmen. Truly Gibbie got no fat