: Oddrun M.H. Bråten
: Towards a Methodology for Comparative Studies in Religious Education A Study of England and Norway
: Waxmann Verlag GmbH
: 9783830978879
: 1
: CHF 27.10
:
: Pädagogik
: English
: 231
: kein Kopierschutz/DRM
: PC/MAC/eReader/Tablet
: PDF
In this book Oddrun M. H. Bråten set out to utilise and test her methodology for comparative religious education. This synthesises two sets of ideas. The first includes supranational, national and subnational processes. Formal supranational processes refer to international (educational) policymaking in international organisations. Informal supranational processes include secularisation, pluralisation and globalisation. Subnational processes refer to variations between regions within a country. The second set of ideas concerns the societal, institutional, instructional and experiential levels of curriculum. They are affected by supranational, national and subnational processes. In discussing the societal level, attention needs to be given to the histories of religion, state and school in each country. Research at the institutional level involves analysis of relevant policy documents and legislation in each country, while research at the instructional level involves analysis of how teachers interpret, plan and teach the curriculum, while the experiential level researches how students interact with one-another and with teachers to develop their understanding. A third set of ideas includes Bråten's use of Schiffauer and collaborators' concepts of social/national imaginary and civil enculturation. These concepts help in grasping the historical and sociological depth of national traditions. This publication is a groundbreaking study in the methodology of comparative religious education and the author won the award for Outstanding Research Student of 2009-2010 in the field of education at the University of Warwick.
Buchtitel1
Foreword5
Contents10
Acknowledgments14
Abstract15
Abbreviations16
1. Introduction19
1.1 A systematic approach to comparative studies in Religious Education19
1.2 The cases: RE in England and Norway20
1.3 Different school systems23
1.4 Scope and limitations24
1.5 Main research questions25
1.6 Summary and Conclusion26
2. Towards a Methodology for Comparative Religious Education27
2.1 Introduction27
2.2 Comparative studies in related fields27
2.3 Pioneering work in the field of RE32
2.4 Challenges in comparative studies in RE35
2.5 Methodological considerations38
2.6 Is this a new methodology?40
2.7 National imaginaries and supranational processes40
2.8 Three dimensions in comparative studies42
2.9 The supranational dimension45
2.10 A template for comparative studies in RE50
2.11 Summary and Conclusion52
3. Societal Level: Themes within Academic Debates about Religious Education in England and Norway54
3.1 Introduction54
3.2 The contribution of ‘secular’ religious studies to the development of multifaith approaches to RE in England and Norway55
3.3 The institutional basis for RE research61
3.4 Can we talk about ‘traditions’ for pedagogy of RE?63
3.5 The reading of two ‘power texts’ by looking for characteristics of academic debate in England and Norway67
3.6 The supranational dimension in academic debates on RE today77
3.7 Summary and conclusion80
4. Institutional Level: Legal and Policy Developments in England and Norway81
4.1 Introduction81
4.2 The Legal Framework81
4.3 Laws regulating RE in state schools82
4.4 Laws regulating the right to opt out85
4.5 The Norwegian law suits86
4.6 Religion in laws regarding schooling in general87
4.7 Comparative discussion on legal issues88
4.8 Introducing QCA 2004 and UD 200593
4.9 QCA 200494
4.10 UD 200596
4.11 Comparative remarks regarding layout and structure98
4.12 The place in the school curricula99
4.13 Comparative points100
4.14 Structure and content of RE in England and Norway exemplified through QCA 2004 and UD 2005101
4.15 Comparative discussion regarding structure and content106
4.16 Concluding discussion108
4.17 Summary and Conclusion112
5. Religious Education in Practice:Introduction to Case Studies from England and Norway113
5.1 Introduction113
5.2 Representation and national imaginaries113
5.3 Different styles of civility in the school systems116
5.4 Characteristics of the schools121
5.5 Location of the schools and characteristics of the school populations124
5.6 Do classroom activities reflect different national styles?125
5.8 Reflecting on the empirical studies in the methodology134
5.9 Summary and Conclusion136
6. Instructional Level: Teachers’ Perspectives137
6.1 Introduction137
6.2 The teachers and their contexts138
6.3 Describing their school and its RE139
6.4 Aims of RE141
6.5 The importance of RE142
6.6 National aims and local adjustments146
6.7 Text books and schemes of work148
6.8 Content of teaching150
6.9 Social enculturation gives nationally distinctive patterns in teaching?152
6.10 Learning about and from religion153
6.11 Reflecting on multifaith RE as integrative RE156
6.12 Is RE creating otherness?158
6.13 How is ‘Norwegianness’ and ‘Englishness’ imagined?159
6.14 Summary and conclusion160
7. Experiential Level: Pupils’ Perspectives164
7.1 Introduction164
7.2 The pupils and their context165
7.3 Which modernities?168
7.4 Aims of RE172
7.5 Content of learning175
7.6 What can explain the difference in quality of factual knowledge?176
7.7 Religion in Britain? Norwegian religion?178
7.8 Learning about and from religion181
7.9 What kind of imaginary would be inclusive?184
7.10 Summary and conclusion187
8. Concluding Discussion190
8.1 Introduction190
8.2 A systematic approach to comparative RE190
8.3 Is this a general model, a template for comparative studies?191
8.4 Obstacles and limitations193
8.5 Results: Examples of findings194
8.6 Different national styles196
8.7 Inclusive RE and construction of otherness200
8.8 Summary and conclusion205
Appendix 1: Interview Schedules208
Appendix 2: Norwegian Legal Texts213
Appendix 3: The Teachers’ Educational Backgrounds217
References219