| Buchtitel | 1 |
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| Foreword | 5 |
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| Contents | 10 |
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| Acknowledgments | 14 |
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| Abstract | 15 |
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| Abbreviations | 16 |
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| 1. Introduction | 19 |
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| 1.1 A systematic approach to comparative studies in Religious Education | 19 |
| 1.2 The cases: RE in England and Norway | 20 |
| 1.3 Different school systems | 23 |
| 1.4 Scope and limitations | 24 |
| 1.5 Main research questions | 25 |
| 1.6 Summary and Conclusion | 26 |
| 2. Towards a Methodology for Comparative Religious Education | 27 |
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| 2.1 Introduction | 27 |
| 2.2 Comparative studies in related fields | 27 |
| 2.3 Pioneering work in the field of RE | 32 |
| 2.4 Challenges in comparative studies in RE | 35 |
| 2.5 Methodological considerations | 38 |
| 2.6 Is this a new methodology? | 40 |
| 2.7 National imaginaries and supranational processes | 40 |
| 2.8 Three dimensions in comparative studies | 42 |
| 2.9 The supranational dimension | 45 |
| 2.10 A template for comparative studies in RE | 50 |
| 2.11 Summary and Conclusion | 52 |
| 3. Societal Level: Themes within Academic Debates about Religious Education in England and Norway | 54 |
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| 3.1 Introduction | 54 |
| 3.2 The contribution of ‘secular’ religious studies to the development of multifaith approaches to RE in England and Norway | 55 |
| 3.3 The institutional basis for RE research | 61 |
| 3.4 Can we talk about ‘traditions’ for pedagogy of RE? | 63 |
| 3.5 The reading of two ‘power texts’ by looking for characteristics of academic debate in England and Norway | 67 |
| 3.6 The supranational dimension in academic debates on RE today | 77 |
| 3.7 Summary and conclusion | 80 |
| 4. Institutional Level: Legal and Policy Developments in England and Norway | 81 |
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| 4.1 Introduction | 81 |
| 4.2 The Legal Framework | 81 |
| 4.3 Laws regulating RE in state schools | 82 |
| 4.4 Laws regulating the right to opt out | 85 |
| 4.5 The Norwegian law suits | 86 |
| 4.6 Religion in laws regarding schooling in general | 87 |
| 4.7 Comparative discussion on legal issues | 88 |
| 4.8 Introducing QCA 2004 and UD 2005 | 93 |
| 4.9 QCA 2004 | 94 |
| 4.10 UD 2005 | 96 |
| 4.11 Comparative remarks regarding layout and structure | 98 |
| 4.12 The place in the school curricula | 99 |
| 4.13 Comparative points | 100 |
| 4.14 Structure and content of RE in England and Norway exemplified through QCA 2004 and UD 2005 | 101 |
| 4.15 Comparative discussion regarding structure and content | 106 |
| 4.16 Concluding discussion | 108 |
| 4.17 Summary and Conclusion | 112 |
| 5. Religious Education in Practice:Introduction to Case Studies from England and Norway | 113 |
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| 5.1 Introduction | 113 |
| 5.2 Representation and national imaginaries | 113 |
| 5.3 Different styles of civility in the school systems | 116 |
| 5.4 Characteristics of the schools | 121 |
| 5.5 Location of the schools and characteristics of the school populations | 124 |
| 5.6 Do classroom activities reflect different national styles? | 125 |
| 5.8 Reflecting on the empirical studies in the methodology | 134 |
| 5.9 Summary and Conclusion | 136 |
| 6. Instructional Level: Teachers’ Perspectives | 137 |
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| 6.1 Introduction | 137 |
| 6.2 The teachers and their contexts | 138 |
| 6.3 Describing their school and its RE | 139 |
| 6.4 Aims of RE | 141 |
| 6.5 The importance of RE | 142 |
| 6.6 National aims and local adjustments | 146 |
| 6.7 Text books and schemes of work | 148 |
| 6.8 Content of teaching | 150 |
| 6.9 Social enculturation gives nationally distinctive patterns in teaching? | 152 |
| 6.10 Learning about and from religion | 153 |
| 6.11 Reflecting on multifaith RE as integrative RE | 156 |
| 6.12 Is RE creating otherness? | 158 |
| 6.13 How is ‘Norwegianness’ and ‘Englishness’ imagined? | 159 |
| 6.14 Summary and conclusion | 160 |
| 7. Experiential Level: Pupils’ Perspectives | 164 |
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| 7.1 Introduction | 164 |
| 7.2 The pupils and their context | 165 |
| 7.3 Which modernities? | 168 |
| 7.4 Aims of RE | 172 |
| 7.5 Content of learning | 175 |
| 7.6 What can explain the difference in quality of factual knowledge? | 176 |
| 7.7 Religion in Britain? Norwegian religion? | 178 |
| 7.8 Learning about and from religion | 181 |
| 7.9 What kind of imaginary would be inclusive? | 184 |
| 7.10 Summary and conclusion | 187 |
| 8. Concluding Discussion | 190 |
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| 8.1 Introduction | 190 |
| 8.2 A systematic approach to comparative RE | 190 |
| 8.3 Is this a general model, a template for comparative studies? | 191 |
| 8.4 Obstacles and limitations | 193 |
| 8.5 Results: Examples of findings | 194 |
| 8.6 Different national styles | 196 |
| 8.7 Inclusive RE and construction of otherness | 200 |
| 8.8 Summary and conclusion | 205 |
| Appendix 1: Interview Schedules | 208 |
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| Appendix 2: Norwegian Legal Texts | 213 |
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| Appendix 3: The Teachers’ Educational Backgrounds | 217 |
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| References | 219 |