: Nancy Konvalinka
: Gender, Work and Property An Ethnographic Study of Value in a Spanish Village
: Campus Verlag
: 9783593417035
: Arbeit und Alltag
: 1
: CHF 38.10
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: Frauen- und Geschlechterforschung
: English
: 294
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Warum verlassen junge Frauen ihre Heimatdörfer, warum bleiben junge Männer dort - häufig unverheiratet? In ihrer Studie untersucht Nancy Konvalinka diese Entwicklung am Beispiel eines spanischen Dorfes. Deutlich wird, dass sich das Haus als Ort der gemeinsamen (Re-)Produktion verändert hat und dass Bildungsmöglichkeiten die Lebensläufe der Frauen entscheidend beeinflussen. Die Studie lässt Rückschlüsse auf ähnliche Prozesse in anderen ländlichen Gegenden Europas zu. Why do young men born in many small villages in Spain tend, at the end of the twentieth century, to stay there to live, often remaining unmarried, while young women from the same villages tend to leave? In Gender, Work and Property, Nancy Konvalinka explores this phenomenon using the case of one small village in northwestern Spain, and she extrapolates her findings there to understand similar processes elsewhere in Europe.

Nancy Konvalinka, Ph. D., lehrt Social and Cultural Anthropology an der Universität Madrid, Spanien.
Introduction

While doing fieldwork in a small village in Spain near León (I will use 'San Julián' as a pseudonym), I came across something that perplexed me. The family farm businesses were relatively prosperous-people could and did build new houses and had good cars and all the main household consumer items-and many young men were staying in the village to work on their families' farms. But the young women were leaving, and some of the young men were finding it difficult to marry and form families. When I asked about this, the young men and the older generations told me that the young men 'liked' living in the village, but the young women did not. The young women, however, said they would like to live in the village but could not because there was no work for them there.

In the previous generation, both men and women seemed to 'like' living in the village just fine. How could this suddenly have changed? How could living and working in the village continue to have value for the men, while ceasing to have value for the women? Or were women for some reason unable to fulfill their ideal of living in the village? Had the values changed in the space of one generation? These were the questions that motivated the research that I will present in this volume. While this research did, in fact, become a doctoral dissertation, this book is definitely not that dissertation. I have substantially reworked my material and my analyses, taking into consideration suggestions that many colleagues have generously made. My intention is to answer the questions in the previous paragraph and shed light on what happened in one particular place over a specific period of time, hoping by this to illuminate processes in a broader range of places and times.

In order to do this, I will use the concept of value as defined by Pierre Bourdieu. I will analyze the concept of casa as people use it in the village, show how gender is the axis along which life and work in the village are organized, and show how small changes in the life course, such as the age when one has to decide whether to continue in school or leave to work, can greatly affect later outcomes. So this book will be of interest to a wide variety of people: anthropologists and ethnographers, of course, but also anyone interested in the study of work and property, in recent changes in rural life, in value theory, in how culturally constructed gender differences affect people's lives, or in how schooling works on already-existing situations, among other things. Although the discussion will center on San Julián and what has happened there, the situation that I will describe is, with local variations, common to many villages not only in Spain, but in Italy, France, Germany, and other areas in Europe. So what I will present here is a study of value in a local context.

Using the concept of value, which I will discuss shortly, and the organizing axes of work, gender, and property, I will interpret the events and processes of the second half of the 20th century, and the very beginning of the 21st, in the village. We shall see how the values that people enact and express in their life-course decisions and discourse locate them in specific places in the social field, and how in different time periods changing conditions on the national and international scale have altered the shape of this social field and the options available, altering the results of people's decisions. Up to the middle of the 20th century, the positions people occupied on the social field led to the reproduction of the casa and the family farm; in the sixties and seventies, this was so only for some people, while others emigrated. By the end of the century, the organizational logic of work and gender, against the changing

Contents6
Introduction10
Fieldwork and methodology12
1. Practical, Usable Value Theory14
Value theory in anthropology15
Specific problems of value and gender, localized in aLeonese village17
2. The Casa as a Unit of Production, Reproduction, and Consumption: The First Half of the 20th Century22
Covering an extended time period to study processes22
Demography and social structure at the beginning of the 20th century24
The agent of decision: person, family or casa?35
The casa as a unit of production, reproduction, and consumption39
What is the casa?42
Who are the members of the casa?50
Rural capital57
Value and gender during the first half of the 20th century59
The distribution of work among men and women60
Interiorness and exteriorness64
Inheritance and differential uses of rural capital: men’s permanence and women’s mobility67
Reproducing the casa81
Married couples and children: the agents involved in reproducing the casa81
Life courses and vital conjunctures85
Orientation of the casa toward the future92
3. Local Dimensions of a General Transformation: 1960–197994
Changing circumstances: industrialization, emigration, and mechanization94
Life courses and vital conjunctures105
The appearance of the categories of optionality, tastes, and preferences111
Emigration and the accumulation of capital:You only need land to marry if you are going to stay in the village119
Mechanization127
The introduction of milk production135
Values and gender repositioned: rural capital and interior and exterior spaces137
Rural capital and men’s and women’s uses of it138
Interior and exterior spaces: the tasks change, but not the positions141
The casa reproduces itself, but only in some of its children149
Emigration makes it possible to concentrate rural capital, a limited resource150
Mechanization as a catalyst of the process152
The casas reproduce themselves, but only in some of their children153
4. Casas and Sociedades: Splitting Meanings at the End of the 20th Century160
Changing circumstances: economic crisis and the reshaping of the family farm160
The economic crisis and the reassessment of the casa as a job position for young men160
Mechanization in the fields and in the stables168
Reconfiguration of the family farm: the sociedades170
Option, taste, and preference: decisive factors in the formation of sociedades176
When the children do not reproduce the casa178
Demographic profile, 1980–2000185
The configuration of the households, 1980–2000188
Values and gender repositioned: inheritance, schooling and life courses196
Sociedades and their consequences196
“The differences are less noticeable”219
Changes in schooling and their interactions with gender configurations and vital conjunctures225
Separating men’s and women’s life courses232
The casa as a unit of production, consumption, and reproduction no longer exists244
5. Conclusions254
Some considerations about rural society254
Rural society is not static, nor has it been in the recent past254
People make their decision in the framework of their immediate, relevant social environment, such as the family or the casa256
The processes of change develop along the axes of the structure that has existed up to that moment: Gender is a main axis that structures rural life256
Ambivalence toward rural life258
The unexpected results of the changes259
Considerations for a theory of value in relation to gender260
People261
The casas268
The village272
Suggestions for a theory of value in relation to gender277
List of Diagrams, Figures, Graphs, and Tables282
Works Cited286
Index292