: Leni Franken, Patrick Loobuyck (Hrsg.)
: Religious Education in a Plural, Secularised Society. A Paradigm Shift
: Waxmann Verlag GmbH
: 9783830975434
: 1
: CHF 20.20
:
: Pädagogik
: English
: 185
: kein Kopierschutz/DRM
: PC/MAC/eReader/Tablet
: PDF
Many European societies are characterised by increasing forms of secularisation and religious diversity. This results in a paradigm shift with regard to religious education. For a long time, the main aim of religious education was, clearly, to educate children in their own religious tradition. Today, the aims of religious education are much broader: contributing to pupils’ general education (Allgemeinbildung) and preparing them for participation as a citizen in the future, multicultural society.
As a result, the following question arises in many countries: how can ‘teaching into religion’ be transformed into or complemented by ‘learning about’ and ‘learning from (the study of) religions’?
This book brings several distinguished authors in the field of religious education together to reflect on this paradigm shift. The book is divided into two parts. The first part is rather descriptive and gives an informative and up to date overview of the different discussions about religious education in several European countries. The second part is a normative reflection on the question of how religious education should be organised in plural secularised societies.

“This book is very important for the discussion about religious education. Its comparative approach combined with the interdisciplinary dialogue between the different schools in the field of religious education, make this book highly recommendable for everyone who is interested in the state of the art and the future of religious education in Europe.”

Didier Pollefeyt, full professor in theology and religious education at the Catholic University of Leuven
Contents6
Introduction8
Religious Education in a Religiously Pluralised and Secularised Society10
Part I: Different Models of Religious Education in Europe16
Situation and Current Developments of Religious Education in Europe18
1. Introduction18
2. Key Characteristics of Religious Education in Europe19
3. European Developments26
4. Perspectives32
Religious Education in Belgium: Historical Overview and Current Debates36
1. Introduction36
2. Historical Overview37
3. Some (Impressive) Facts and Figures643
4. Practical Problems46
5. The New Sociological Situation48
6. Struggling and Coping with Depillarisation, Diversity and Secularisation50
Teaching about Religious Issues within the Framework of the French “Laïcité”56
1. The Principle of Laïcité: Church, State and School56
2. Towards Awareness of the Necessary to Stress More on Teaching about Religious Issues59
3. Teaching about Religious Issues within the Schools63
4. Conclusion66
References66
Without Fear or Favour: Forty Years of Non-confessional and Multi-faith Religious Education in Scandinavia and the UK70
1. ‘Without Fear or Favour’70
2. Forty Years of Non-confessional-multi-faith Religious Education70
3. Why did Non-confessional, Multi-faith Religious Education Develop?72
4. The Influence of Phenomenology73
5. Forty Years Later75
6. Forty Years Later in Non-confessional, Multi-faith Religious Education76
7. Varieties of Non-confessional, Multi-faith Religious Education77
8. The Lessons of Forty Years81
10. Remaining Questions83
11. Conclusion83
References84
Religious Education in a Pillarised and Postsecular Age in the Netherlands86
1. Introduction86
2. From State-Protestantism to Pillarisation87
3. From a Pillarised to a Post-secular Society88
4. Positioning Religion(s) in Denominational Schools: Current Situation and Trends90
5. Education of Encounter93
6. Squaring the Circle: Religious Citizenship Education94
7. Concluding Remarks96
References97
Religious Education in Norway100
1. Introduction: Obligatory Integrative Religious Education – the Norwegian Context100
2. Religious Education in Norway until the 1990s: the Emergence of a Separative Model2101
3. The Introduction of Integrative Religious Education in the 1990s103
4. Norwegian Integrative Religious Education and International Law: the Human Rights Issue106
5. Religion, Livssyn og Etikk (RLE): the Revised Subject of 2008109
6. Conclusion: Obligatory Education about Religions in Contemporary Plural, Secularised Societies111
References113
Part II: Should Religious Education be Part of the (State) School Curriculum? Three Normative Views116
Dialogue Needs Difference: The Case for Denominational and Cooperative Religious Education118
1. Denominational Religious Education in Educational Perspective118
2. Should Denominational Religious Education be Part of the (State) School Curriculum?119
3. Dialogue and Difference122
4. Different Approaches to Dialogue in Religious Education123
5. Perspectives for the Future: Different Paths towards Dialogical Religious Education in Different Locations?128
References129
Why Religion Education, as a Matter of Course, ought to be Part of the Public School Curriculum1132
1. Why Religion must be Studied and Taught about – Fundamentals132
2. A Compulsory, Separate Religion Education: Fundamentals141
3. Final Remarks and Arguments145
References148
Why Religious Education should not be Exclusively Religious152
1. Introduction152
2. The Five Models Briefly Introduced153
3. Religious Education and Secularism157
4. Traditional Secularism and Secularism Renewed158
5. Secularism and Criticism of Religion159
6. The Implications of Free Debate on Religion for the State Curriculum160
7. The Implications of Secularism for Religious Education163
References164
Conclusion168
The Challenges of the Paradigm Shift in Religious Education170
1. The Importance of National Contexts170
2. A Shift in Paradigm172
3. Convergences173
4. Challenges and Discussion175
5. Conclusion177
Biographical Details178