Metre and Rhythm in Greek Verse
:
Joan Silva Barris
:
Metre and Rhythm in Greek Verse
:
Österreichische Akademie der Wissenschaften Verlag
:
9783700171560
:
1
:
CHF 25.30
:
:
Klassische Sprachwissenschaft / Literaturwissenschaft
:
English
:
177
:
DRM
:
PC/MAC/eReader/Tablet
:
PDF
Metre and Rhythm in Greek Verse gives a general and comprehensive view of our up-to-date knowledge of ancient Greek song and recitation and goes further into the study of the different poetic genres and metrical-rhythmical phenomena. Unlike most of the previous research, it makes a combined use of all the sources available: metrical data, prosodic analysis, ancient works on rhythm and metrics, ancient musical documents and comparison with later musical tradition as well as with other cultures. The book provides new and interesting perspectives on the subject. It gives a broader framework to understand some metrical zeugmata and discovers new relations between syllables and rhythmical time-lengths. For some specific genres, the author goes over various possible analysis methods. In many other cases, he gives innovative arguments to support generally accepted interpretations or provides new evidence to defend traditional analyses which had been abandoned for decades. Metre and Rhythm in Greek Verse is a systematic and updated study on ancient Greek rhythm, a work which fills a gap in the reflourishing research on ancient Greek music.
Prologue: Justification and Method
(S. 9-10)
In the nineteenth century and at the beginning of the twentieth century, philologists such as Boeckh, Hermann, Westphal, Rossbach, Weil, Masqueray and Blass1, among others, investigated the rhythmic reality hidden behind the syllabic sequences of the Ancient Greek poems. During their time, their works on rhythm gained renown and widespread attention. However, throughout the remainder of the past century, this tendency went into steady disappearance. In fact, extremely authorised voices were raised against the legitimacy of this type of study. Let us take a look, for example, at Paul Maas’ opinion on this subject:
Scarcely any facet of the culture of the ancient world is so alien to us as its quantitative metric. We lack here the most important prerequisite of all historical study; for we can never attain that kind of“empathy” by which all other manifestations of the art, literature, science, philosophy, religion, and social life of the ancients are brought so near to us that they become an essential part of our own culture. This is so because from the first century A.D. onwards the purely quantitative rhythm gradually declined, so that it has now vanished not only from the literature, but from the speech of Europe.
Our feeling for rhythm is altogether dominated by the dynamic rhythm of our own language and metric. This“dynamism” colours also the otherwise quantitative rhythm of our music; and music has a more powerful effect on our emotions than any other form of art. We have no means of reading, reciting, or hearing Greek poetry as it actually sounded. It may be possible for us to form a mental notion of it; but such a mental notion is too shadowy to serve as a basis for the scientific investigation of the subject2. (…)
In a field where almost all that is not trivial is problematic, the reader will hardly expect particular problems to be singled out for mention. Any paragraph of the preceding work, if compared with any other treatment of the same subject, will show only too clearly the difference in the point of view. How, then, is the beginner to distinguish truth from falsehood, or what is profitable from what is not? Music and dancing, the two sister arts of metric, leave us in the lurch; our ear leads us too easily into error.
Thus, since the beginning of the twentieth century, those books devoted to the study of the musical rhythm of ancient poetic texts have created limited resonance4. Similarly, some of the most suggestive rhythmic studies are included within works dedicated to different or broader questions and, as a consequence, are excessively succinct and schematic5. On the other hand, many of the works centering on the detailed study of syllabic sequences are well known– but these do not deal in depth with the correspondence of these sequences to specific musical rhythms.
Contents
8
Prologue: Justification and Method
10
First Part: Relative Basic Durations and Syllabic Equivalences
14
1. Prior Questions
14
2. Relative Basic Durations
Their Level of Probability and Their Hypothetical Frequency of Use
3. Syllabic Equivalences
40
Second Part: Rhythmic Value of Traditional Poetic-Musical Genres
57
1. Dactylic hexameter
57
2. Elegiac distich
71
3. Stichic iambs and trochees
77
4. Anapaests
106
5. Aeolic lyric
109
6. Ionics
130
7. Cretic and paeonic sequences
133
8. Dochmii
138
9. Iambo-trochaic lyric
143
10. The dactylo-epitrites
145
11. On dactylo-trochaic or iambo-anapaestic sequences
149
Third Part: Rhythmic Proposals for Some Metrically Compound Passages
151
1. Archilochus fr. 188 W, 1–2 (epodic strophe
see also fr. 189–192 W).
2. Alcman fr. 1, 36–49 P (mixed lyric strophe)
152
3. Alcaeus fr. 140, 2–4 Voigt (short Aeolic-iambic strophe plus a part of the
154
4. Sappho fr. 94, 1–5 Voigt (dactylic Aeolic strophe preceded by two verses of
155
5. Sappho fr. 96, 6–9 Voigt (Aeolic strophe plus a part of the first verse of the
156
6. Anacreon fr. 388, 1–4 P (choriambic-iambic strophe plus a part of the first
156
7. Aeschylus Septem contra Thebas 626–630 ~ 563–567
158
8. Bacchylides 17 S-M, 1–23 (metrically mixed strophe)
159
9. Pindar Olympia 1, 12–22 S-M (antistrophe of a metrically mixed ode)
163
10. Sophocles Oedipus Tyrannus 168–177~179–189 (metrically mixed strophe)
165
11. Euripides Hercules Furens 425–435 ~408–418
167
12. Euripides Bacchae 370–385 ~ 386–401 (ionic-choriambic strophe)
170
Bibliography
173
