| Contents | 6 |
---|
| Religious Education in a World of Difference. Introduction | 8 |
---|
| 1. Introduction | 8 |
| 2. ISREV. A short historical overview | 8 |
| 3. The development of pluralist RE in Britain | 13 |
| 4. The historicity and reflexivity of learning and understanding | 17 |
| References | 19 |
| Towards a New Paradigm of RE in Eastern Europe | 22 |
---|
| 1. ARTE and its Declaration | 22 |
| 2. Stating the problem. Progress or adaptation? | 25 |
| 3. Landmarks of progress | 28 |
| 4. Shift of paradigms and two vectors of European development | 30 |
| 5. Humanitarian paradigm of RE | 33 |
| References | 37 |
| Pedagogical Challenges for Educating an Authentic Religious Identity and Responsible Pluralism | 42 |
---|
| 1. Defining the context | 42 |
| 2. Negotiating religious and cultural identity | 44 |
| 3. Exploring boundaries | 46 |
| 4. Building bridges across translocational positionalities | 47 |
| 5. Pedagogical challenges of building a pluralistic future | 49 |
| 6. Concluding remarks | 51 |
| References | 52 |
| Reforming and Transforming Tradition | 54 |
---|
| 1. Diversity of educational forms | 54 |
| 2. Tolerance and the diversity of religious forms | 56 |
| 3. Tradition: measuring diversity | 59 |
| 4. Transformation | 63 |
| 5. Conclusion | 66 |
| References | 66 |
| Understanding Religious Education Through Human Rights Values | 68 |
---|
| 1. Introduction | 68 |
| 2. Human rights values | 70 |
| 3. An analyses of students’ conceptual understanding of human rights before the formal facilitation of human rights values ( HRV) | 74 |
| 4. A conceptual framework and an analysis of students’ reflections and reflexivity on HRV in praxis | 79 |
| 5. Conclusion | 83 |
| References | 84 |
| Inter-Buddhist Religious Education in Ontario’s Public Schools: A Model for Accommodating Religious Diversity | 86 |
---|
| 1. Introduction | 86 |
| 2. Buddhism and public recognition | 88 |
| 3. Religion in “Multiculturalism” and Schools in Ontario | 90 |
| 4. Buddhist ecumenism in Toronto and inter-Buddhist religious education | 95 |
| 5. A model of inter-Buddhist religious education | 96 |
| 6. Conclusion | 100 |
| References | 100 |
| Liberal Religious Education in Japan: From the Jinzo Naruse’s Perspective | 102 |
---|
| 1. Introduction | 102 |
| 2. Transition of Naruse’ s religious views | 103 |
| 3. Religious education of Japan Women’s University | 110 |
| 4. Conclusion | 114 |
| References | 115 |
| Silence, Exile and Cunning: Postcolonial Conversations in Religious Diversity | 118 |
---|
| 1. Postcolonialism and its uncertainty | 118 |
| 2. Enactment of third space | 122 |
| 3. Implications for hybridity of religious educators | 123 |
| 4. Promise for practice | 124 |
| 5. Practical implications | 125 |
| 6. Skills for this work | 126 |
| 7. Concluding note | 128 |
| References | 129 |
| Developing an Interfaith Dimension in RE: Theological Foundations and Educational Framework with Special Reference to Turkish Experience | 132 |
---|
| 1. Religious education and tradition | 132 |
| 2. The present state: possibilities and problems | 134 |
| 3. A starting point in inter-religious education: a believing mind | 142 |
| References | 149 |
| The Media Culture Approach to Religious Education. An Outline with a Focus on Interreligious Learning | 150 |
---|
| 1. The media culture approach to RE – an illustrative introduction | 150 |
| 2. The media culture approach to RE – theoretical perspectives | 152 |
| 3. Popular media culture as a lingua franca for intercultural learning? – some empirical findings | 154 |
| 4. The triangle of interreligious learning | 157 |
| 5. Globalization and cultural pluralism within popular media culture | 158 |
| 6. Conclusion | 161 |
| References | 163 |
| Spiritual Intelligence and its Contribution to Religious Education Leadership in a Time of Religious Pluralism and Divisiveness | 166 |
---|
| Introduction | 166 |
| 1. The social, cultural, political and educational context | 166 |
| 2. Criteria for religious education leadership | 172 |
| 3. The role of Spiritual Intelligence in promoting effective leadership in religious education | 173 |
| 4. Discussion | 177 |
| 5. Conclusion | 179 |
| References | 180 |
| Cultural Transmission and the Balance Between Tradition and Enlightenment. The Example of Islam | 182 |
---|
| 1. Introduction. The virtual ummah | 182 |
| 2. The educational balance of tradition and enlightenment versus the idea of ‘ The Enlightenment’ in the public debate on Islam ( in five theses) | 185 |
| 3. In conclusion: towards a reflexive form of Islamic education | 191 |
| References | 194 |
| Religious Education between Certainty and Uncertainty. Towards a Pedagogy of Diversity | 196 |
---|
| 1. Introduction | 196 |
| 2. Desecularization, deprivatization and plurality | 197 |
| 3. Security instead of certainty | 199 |
| 4. A pedagogy of diversity | 203 |
| 5. A historized, contextual and temporal basis | 204 |
| References | 205 |
| List of Authors and Editors | 208 |