| Acknowledgements | 6 |
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| A Note on Chinese Sources and Characters | 7 |
| Contents | 8 |
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| Introduction | 12 |
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| Part I Beyond Individualism: Familism as the Key to Virtuous Social Structure | 22 |
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| 1 Confucian Morality: Why It Is in Tension with Contemporary Western Moral Commitments | 23 |
| 2 Virtue, Ren, and Familial Roles: Deflating Concerns with Individual Rights and Equality | 31 |
| 2.1 Introduction | 31 |
| 2.2 Are Rights Persuasive? | 31 |
| 2.3 The Confucian Virtue-Based Personhood | 34 |
| 2.4 Reflections on Equal Rights Vs. Unequal Virtues | 38 |
| 2.5 Towards a Reconstructionist Confucian Bioethics | 41 |
| 3 A Family-Oriented Civil Society: Treating People as Unequals | 42 |
| 3.1 Introduction: Civil Society, Rule of Law and Conflicting World Views | 42 |
| 3.2 Liberal Democratic Civil Society: Treating People as Equals | 45 |
| 3.3 Confucian Anti-Egalitarian Civil Society: Treating People as Relatives | 47 |
| 3.4 The Family: Stumbling Block for Justice or Keystone of Virtue? | 51 |
| 3.5 Is a Confucian Family-Oriented Civil Society Possible? | 53 |
| 3.6 Concluding Reflections: Towards a Familist Civil Society | 58 |
| Part II Virtue as a Way of Life: Social Justice Reconsidered | 61 |
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| 4 Virtue as the True Character of Social Obligations: Why Rawlsian Social Justice is Vicious | 62 |
| 4.1 Introduction | 62 |
| 4.2 The Distribution of Instrumental Goods Vs. The Pursuit of Intrinsic Virtues | 64 |
| 4.3 Equality Vs. Harmony | 68 |
| 4.4 Liberal Democracy Vs. Confucian Aristocracy | 72 |
| 4.5 Liberal Rights Vs. Confucian Rights | 73 |
| 4.6 Neutral Vs. Non-Neutral | 78 |
| 4.7 Election Vs. Examination | 79 |
| 4.8 Contractarian Neutrality Vs. Private-Property Economy | 80 |
| 4.9 Conclusion | 84 |
| 5 Giving Priority to Virtue Over Justice and Rebuilding Chinese Health Care Principles | 86 |
| 5.1 The Challenges of Health Care in Todays China | 86 |
| 5.2 Two Misleading Ethical Views | 89 |
| 5.3 Reconstructionist Confucian Ethical Principles for Health Care | 91 |
| 5.3.1 The Principle of Ren-Yi (Humanity-Righteousness) 3 | 93 |
| 5.3.2 The Principle of Cheng-Xin (Sincerity-Fidelity) | 94 |
| 5.4 Health Care Policy Reforms | 95 |
| 5.5 Concluding Remarks | 99 |
| 6 Which Care? Whose Responsibility? And Why family? Filial Piety and Long Term Care for the Elderly | 100 |
| 6.1 A Shocking Fact: Contemporary Elderly Persons in East Asia Tend to Commit Suicide | 100 |
| 6.2 Family Care: Reminiscence or Renaissance? | 102 |
| 6.3 Why has Family Care Become Difficult in Contemporary Society? | 106 |
| 6.4 Childrens Responsibility: The Manifestation of De (Virtue) and Xiao (Filial Piety) | 112 |
| 6.5 Why Family? A Confucian Account of the Family for Elderly Care | 116 |
| 6.6 Concluding Remarks | 118 |